Words: 899
The Encyclopedia of Environmental Ethics and Philosophy addresses the needs of upper high school students, undergraduate researchers, teachers ND professors, as well as general readers by examining the philosophical and ethical issues underlying contemporary and historical environmental issues, policies, and debates. More than 300 peer-reviewed articles cover concepts, institutions, topics, events and people, including global warming, animal rights, environmental movements, alternative energy, green chemistry, industrial ecology, and echo-sabotage.
Encyclopedia of Environmental Ethics and Philosophy joins the suite of other Macmillan applied ethics titles: Encyclopedia of Bioethics and the Encyclopedia of Science, Technology, and Ethics. Additional features include 200 photographs and illustrations, thematic outline, annotated bibliography, and a comprehensive index. While Gale strives to replicate print content, some content may not be available due to rights restrictions. Call your Sales Rep for details. Ђ??Environmental ethics is the part of environmental philosophy which considers extending the traditional boundaries of ethics from solely including humans to including the non-human world. It exerts influence on a large range of disciplines including environmental law, environmental sociology, ichthyology, ecological economics, ecology and environmental geography. There are many ethical decisions that human beings make with respect to the environment. For example: Should we continue to clear cut forests for the sake of human consumption? Why should we continue to propagate our species, and life itself? 1] Should we continue to make gasoline powered vehicles? What environmental obligations do we need to keep for future Is it right for humans to knowingly cause the extinction of a species for the convenience of humanity? How should we best use and conserve the space environment to secure and expand life? 4] The academic field of environmental ethics grew up in response to the work Of scientists such as Rachel Carson and events such as the first Earth Day in 1 970, when environmentalists started urging philosophers to consider the philosophical aspects of environmental problems.
Two papers published in Science had a crucial impact: Lynn White’s “The Historical Roots of our Ecologic Crisis” (March 1 and Garrett Harden’s “The Tragedy of the Commons” (December 1968). CA] Also influential was Garret Harden’s later essay called “Exploring New Ethics for Survival”, as well as an essay by Aledo Leopold in his A Sand County Almanac, called “The Land Ethic,” in which Leopold explicitly claimed that the roots of the ecological crisis were philosophical (1949). 7] The first international academic journals in this field emerged from North America in the late sass and early sass – the us-based journal Environmental Ethics in 1979 and the Canadian based journal The Trumpeter: Journal of Choppy in 1983. The first British based journal of this kind, Environmental :here are several ethical standards that seem to apply across cultures. The idea of a parent’s duty to his/her child, a prohibition against ailing useful members of society, and prohibition against incest are all examples of these universal morals.
Most cultures also have some version of the golden rule: do unto others as you would have them do unto you. [2]A practicable Code of Universal Ethics was proposed by Eon Hinkler =universal Ethics is a set of principles which apply to all humans, whether secular or religious, independent from any particular faith. The compilation of Universal Ethics is not the base for a new religion: in particular it does not say anything about metaphysical or liturgical concepts of any kinds.
That means that it does not give any explanation for the existence of the Universe (including the existence of man). It does not prescribe any particular ritual. It does not deal with the concept of God. It does not contain any myths, stories or immutable dogmas. Most importantly, Universal Ethics does not prescribe any formal changes for any existing or future creed. Universal Ethics are a sort of Moral Constitution which is articulated as a set of specific ethical principles acceptable to all human beings.
Under this ‘constitution’ all religions or secular groups can develop (or maintain) their own additional ethical principles. 1 . Worldviews and Ethical Perspective Presented by: Earner O. Riviera 2. 3. 4. There will be a time when you will have eyes but cannot see Have ears, but cannot hear Have a heart, but cannot feel Have a tongue, but cannot speak Have a mind, but cannot think And your ancestors will not recognize you 5. What are Worldviews? It refers to our personal feelings about issues regarding the environment.
This includes our perspective on how the earth and its’ resources should be used. It is heavily influenced by the fundamental vision of reality we hold, the collection of values, perceptions and practices that organizes our lives. . Factors that influence our world views: Beliefs and practices of our family and the society Personal experiences Education 7. Dominant Worldviews Expansionist Worldview Ecological Worldview Sustainable Development 8. Expansionist Worldview Materials on earth are resources to be used to enhance human lives.
The universe is a human machine that can be understood and manipulated to serve human lives. Endless material growth is necessary for human happiness. 9. Ecological Worldview The earth IS a finite system and no subsystem can exhibit endless growth. Neither the population or resource use can grow indefinitely and to behave as though it can is a threat to the natural, social and economic system. 10. Sustainable Development: Development can be achieved without compromising the environment. Incorporates parts of the two worldviews.